A thought on this week’s Parsha…
Parshas Vayikra opens with the laws of the Korban Olah, a volunteered offering with a variety of options, depending on one’s financial status. The wealthier individual could bring cattle, a less wealthy person, sheep, an even poorer individual could bring a turtledove. For the most destitute individual who would like to offer something but has no money for even a turtledove, the Torah commands: “When a nefesh, a soul, offers a meal-offering to Hashem, his offering shall be of fine flour; he shall pour oil upon it and place frankincense upon it” (Leviticus 2:1). Rashi adds a comment: “Nowhere is the word nefesh used in connection with free-will offerings except in connection with the meal-offering. For who is it that usually brings a meal-offering? The poor man! The Holy One, blessed be He, says, as it were, I will regard it for him as though he brought his very soul as an offering” (Menachos,104b).
The Chasam Sofer asks both a poignant and practical question. The price of fine flour is more expensive than that of a turtledove! So why is the fine flour offering the option meted for the poorest person, and why isn’t the one who brings the turtledove considered as if he gave his soul?
It was only a few days before Passover when a man entered the home of Rabbi Yosef Dov HaLevi Soloveitchik of Brisk, known as the Bais Halevi. The man had a look of constant nation on his face.
“Rabbi he pleaded. I have a very difficult question. Is one allowed to fulfill his obligation of the four cups of wine with another liquid? Would one be able to fulfill his obligation with four cups of milk?” The Bais Halevi looked up at the man and began to think.
“My son,” he said, “that is a very difficult question. I will look into the matter. But until then I have an idea. I would like to give you some money in order for you to purchase four cups of wine for you and your family.”
The Bais Halevi, then took out a large sum of money, far more than necessary for a few bottles of wine, and handed it to the man who took it with extreme gratitude and relief. One of the attendants who helped Rabbi Soloveitchik with his chores was quite shocked at the exorbitant amount of money that his rebbe gave the man.
He gathered the nerve to ask. “I, too, understood from the man’s question that he needed to buy wine for the seder and could not afford more than the milk he was able to get from his cow. But why did you give him so much money? You gave him not only enough for wine but for an entire meal with meat!”
Rabbi Soloveitchik smiled. “That, my dear student is exactly the point! If a man asks if he can fulfill his obligation of the four cups of wine with milk, then obviously he cannot have meat at the seder. That, in turn, means that not only can he not afford wine, but he also cannot afford meat or fowl! So not only did I gave him money for wine, I gave him money for meat as well!”
The Chasam Sofer tells us that we have to ponder the circumstances and put the episode in perspective. The poorest man he who cannot even afford a lowly bird — has a form of Torah welfare. It is called leket, shikcha, and peah — the poorest and most destitute are entitle to grain left behind in field. And from that grain, which was not even bought, the man can make a fine flour. When that individual decides to remove the grain from his very own table and offer that grain to the Almighty, he is considered giving his soul. True, a bird may cost less, but to the poorest man, even the bird costs more than the grain he received gratis. However, when he takes those kernels and gives from them, he is offering his very soul!
Often we try to assess contributions and commitments based on monetary value. It is an inaccurate evaluation, for a wealthy man may give time which is harder for him to give than his money. A musician may give of his skill, despite aching fingers or a splitting headache. The Torah tells us that when we assess the needs of a poor man or anyone who gives, don’t look at the wallet. Look at the whole person. And the way to do that is to look at the soul person.
Wishing you all a Shabbat Shalom,
Rabbi Avi and Miriam Mammon & family
Parsha Summary for Parshat Vayikra by Rabbi Tendler
1st & 2nd & 3rd Aliyot: The instructions for offering an “Oleh” – burnt offering (fully consumed on the Alter) is detailed. This offering could be brought from a bull, or male sheep or goat. The less expensive “Oleh”, using a Turtle Dove or common dove, is described. The Mincha, an offering made from baked, fried, or deep-fried matzoh type crackers is detailed.
4th Aliya: The Korban Shlomim – the peace offering, brought from male or female cattle, sheep, and goats is described.
5th Aliya: This aliya describes this Korban Chatas – the sin offering. Three unique sin offerings are described:
1. When the High Priest sinned
2. If the King sinned
3. If the entire nation sinned because of a wrong ruling by the Sanhedrin – High Court.
Note: A Korban Chatas could only be offered if the sin was unintentional.
6th & 7th Aliyot: The Korban Chatas of a commoner is detailed, as well as the specifics of the Korban Asham – the guilt offering. This Korban was offered in instances where intentional wrongdoing was implicated; such as not fulfilling an assumed oath, or doing something questionable without first ascertaining the law. Additionally, a type of Asham was offered in instances of dishonesty and swearing falsely.